Fruity gay definition
Cycling through it was a motley of ethnic groups-the Chinese, the Portuguese, the Armenian, the French-who turned the city into a vibrant culinary cauldron.
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Afterwards, Kolkata became the seat of British colonial rule for two centuries. These were all derived from Persian food eaten by Mughal royalty. West Bengal, under the ordinance of the Mughal Empire from the 16th century until the 18th century, first gained a reputation for a cuisine that revolved around sweet spices, nuts, and dried fruit. Nahoum and Son’s describe themselves as the "people's bakery," sitting at the crossroads of the groups who have lived in and passed through this city over the centuries.Ĭycling through Kolkata was a motley of ethnic groups-the Chinese, the Portuguese, the Armenian, the French-who turned the city into a vibrant culinary cauldron. So good was Nahoum’s fruitcake that Archbishop Geoffrey Fisher of Canterbury once came to the city and declared it the best he'd ever had in the world, even better than any he’d had in Britain. In present-day Kolkata, one of the remaining vestiges of this Anglo-Indian cuisine is Nahoum and Son’s bakery, a store in operation since 1902 that’s owned by a small family of the city’s dwindling community of Baghdadi Jews. The food had been in Kolkata since the 19th century, imported by British colonial settlers and eaten primarily around Christmastime. He couldn’t shake certain British habits because he found pleasure in them. He largely parroted the traditions of British India given to him by a strict boarding school education. Though he dabbled in some healthy college Marxism, he was probably more bourgeois than he liked to admit. My father was born in the city of Kolkata, anglicized as Calcutta, three years after Indian independence from Britain. If there is an edible emissary of my queer, Bengali self, it is fruitcake. Defending it forces me to put these two elements of myself in concert. But as I consider the particular awful associative charge this word carries for so many, I'm tempted to defend fruitcake.
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Besides, my Bengali and queer selves rarely feel as if they have much in common. These two meanings of fruitcake may seem unrelated, and drawing a connective line between them may seem like a futile exercise in scraping for meaning where it just doesn't exist. This was my rudimentary perception of the American English language at that time. I remember an English-language coloring book from a relative in West Bengal that instructed I give Bugs Bunny a color that was 'gay', an innocent synonym for 'jolly.' I had no conception of what the word gay meant to most Americans, let alone the fact that it referred to sexuality at all, especially a form of sexuality that was regarded as an extension of madness. As a byproduct of this, I’d been siloed from truly internalizing the tastes and rhythms of white America. I was raised by two parents who taught me to eat Bengali food and speak in that native tongue, therefore impressing upon me a distinctly Bengali way of looking at the world. There are times when I look back at this aspect of my childhood and wonder if I was just a Bengali boy in a bubble.